1317 Ergebnisse
In this short podcast, Naomi Fowler, the Tax Justice Network's creative strategist, discusses how the laws made by those who profited from slavery and the empire and, the extractive business models of the major financial sector continue to impoverish some of the poorest nations.
Shadow banking became one of the main features of modern market based financial capitalism and financial globalisation. Daniel Gabor locates this development in a Super-Cycle framework and sketches out opportunities to launch a new cycle that is green and just through financial regulation and publicly organised sustainable finance.
Most mainstream neoclassical economists completely failed to anticipate the crisis which broke in 2007 and 2008. There is however a long tradition of economic analysis which emphasises how growth in a capitalist economy leads to an accumulation of tensions and results in periodic crises. This paper first reviews the work of Karl Marx who was one of the first writers to incorporate an analysis of periodic crisis in his analysis of capitalist accumulation. The paper then considers the approach of various subsequent Marxian writers, most of whom locate periodic cyclical crises within the framework of longer-term phases of capitalist development, the most recent of which is generally seen as having begun in the 1980s. The paper also looks at the analyses of Thorstein Veblen and Wesley Claire Mitchell, two US institutionalist economists who stressed the role of finance and its contribution to generating periodic crises, and the Italian Circuitist writers who stress the problematic challenge of ensuring that bank advances to productive enterprises can successfully be repaid.
Could working less make people and the planet better off? Find out in this dossier by exploring the landscape of working time reduction policies and their potential for reimagining, restructuring, and redistributing time as a political resource in the 21st century economy.
Nathan Tankus created this series to introduce people outside of the inner financial circles of professionals, journalists and policymakers to the basic mechanisms and dynamics of monetary policy.
These notes aim to clarify some basic features and implications of gross capital flows In the context of the 2007 08 Global Financial Crisis and the 2010 12 Eurozone Crisis trade imbalances and capital flows received a lot of attention from academics policymakers and the media However there is still …
Der vorliegende Beitrag versucht den Einfluss und die Größenordnung der akademischen Bildung in den Wirtschaftswissenschaften, vor allem der Standardlehrbücher, abzuschätzen und fragt kritisch, auf welchem Bildungsverständnis die moderne Wirtschaftswissenschaft implizit beruht.
Can pluralism in economics be useful to tackle the fight against climate change? How can diversity in methods and ideas allow for a better understanding of the issue of the climate crisis? What solutions do different schools of thought offer to overcome the most pressing challenge of the 21st Century? Our Rethinker Henrika Meyer will give you some answers and give you a glimpse of the solutions pluralism offers to tackle the fight against climate change.
Der Text klärt zunächst den Begriff der Metaphysik, der sich auch bei Adam Smith finden lässt. Es zeigt sich, dass die Metaphysik ein formales Schema ist, in dem wissenschaftliche Aussagen formuliert werden, ohne dieses Schema selbst zu reflektieren. Die Wirtschaftswissenschaften erscheinen in Forschung und Anwendung als formal exakte Theorie, die der physikalischen Mechanik bis in die mathematischen Details gleicht. Die Mechanik fungiert hier als verborgene Metaphysik.
Phänomenologie ist eine philosophische Methode – eigentlich: Nicht-Methode -, in der man den Blick vom untersuchten Gegenstand (hier das Geld) umkehrt auf die Denkformen, in denen er gedacht wird. Der Kerngedanke einer Phänomenologie des Geldes lautet: Geld ist eine Denkform und nur darin eine soziale Wirklichkeit.
This video explains what the term 'Feminist Economics' describes and goes into detail on how feminist economists use methodology differently, why they advocate for diversity in research and how to look into preconditions for the functioning of our economies. It, additionally, highlights the link between feminist economics and the study of climate change.
Trotz aller Härte des ökonomischen, politischen und gesellschaftlichen Wettbewerbs realisieren viele Unternehmer auch heute noch selbstverständlich eine sozial und ökologisch orientierte Unternehmens- und Mitarbeiterführung auf einer soliden wirtschaftlichen Basis. Sie gestalten Unternehmenskulturen, die etwa auf Kooperation, Fairness und Verantwortung beruhen – sei dies in Familienunternehmen, kleinen und mittleren Unternehmen oder in Großunternehmen. In diesem Beitrag zeige ich, wie Bildung zu einer wesentlichen Quelle für eine solche Gestaltung werden kann. Damit beziehe ich mich insbesondere auf die höhere Bildung, also das Studium an Hochschulen und Universitäten und wende mich exemplarisch den Anliegen und Aktivitäten der Cusanus Hochschule zu.
Geld und Sprache sind das „Band der menschlichen Gesellschaft“ (Cicero). Im vorliegenden Text wird die menschliche Sprache als soziale Form, als Prozess der Vergesellschaftung rekonstruiert und das damit verbundene Denken daraus entwickelt als Logos. Das Geld stellt logisch und historisch ein Novum innerhalb dieser Vergesellschaftung dar, das zu einer sich immer weiter einlagernden berechnenden Vernunftform (Ratio) führt. Diese wachsende Dominanz der Ratio über den Logos charakterisiert den Prozess der Modernisierung und erlaubt zugleich ihren inneren Gegensatz aufzudecken. Es zeichnet sich schließlich in der völligen Verdinglichung der Ratio in der Künstlichen Intelligenz eine neue Weise der Vergesellschaftung ab, worin die Herrschaft des Geldes in neuer Form reproduziert wird.
This paper investigates how the concept of public purpose is used in Modern Monetary Theory (MMT). As a common denominator among political scientists, the idea of public purpose is that economic actions should aim at benefiting the majority of the society. However, the concept is to be considered as an ideal of a vague nature, which is highly dependent on societal context and, hence, subject to change over time. MMT stresses that government spending plans should be designed to pursue a certain socio-economic mandate and not to meet any particular financial outcome. The concept of public purpose is heavily used in this theoretical body of thought and often referred to in the context of policy proposals as the ideas of universal job guarantee and banking reform proposals show. MMT scholars use the concept as a pragmatic benchmark against which policies can be assessed. With regards to the definition of public propose, MMT scholars agree that it is dependent on the social-cultural context. Nevertheless, MMT scholars view universal access to material means of survival as universally applicable and in that sense as the lowest possible common denominator.
This lecture of the anthropologist David Graeber gives a brief introduction to the thoughts of his 2011 published book Debt: The First 5000 Years.
The principle of effective demand, and the claim of its validity for a monetary production economy in the short and in the long run, is the core of heterodox macroeconomics, as currently found in all the different strands of post-Keynesian economics (Fundamentalists, Kaleckians, Sraffians, Kaldorians, Institutionalists) and also in some strands of neo-Marxian economics, particularly in the monopoly capitalism and underconsumptionist school In this contribution, we will therefore outline the foundations of the principle of effective demand and its relationship with the respective notion of a capitalist or a monetary production economy in the works of Marx, Kalecki and Keynes. Then we will deal with heterodox short-run macroeconomics and it will provide a simple short-run model which is built on the principle of effective demand, as well as on distribution conflict between different social groups (or classes): rentiers, managers and workers. Finally, we will move to the long run and we will review the integration of the principle of effective demand into heterodox/post-Keynesian approaches towards distribution and growth.
Since the 1980s, the financial sector and its role have increased significantly. This development is often referred to as financialization. Authors working in the heterodox tradition have raised the question whether the changing role of finance manifests a new era in the history of capitalism. The present article first provides some general discussion on the term financialization and presents some stylized facts which highlight the rise of finance. Then, it proceeds by briefly reviewing the main arguments in the Marxian framework that proposedly lead to crisis. Next, two schools of thought in the Marxian tradition are reviewed which consider financialization as the latest stage of capitalism. They highlight the contradictions imposed by financialization that disrupt the growth process and also stress the fragilities imposed by the new growth regime. The two approaches introduced here are the Social Structure of Accumulation Theory and Monthly Review School. The subsequent part proceeds with the Post-Keynesian theory, first introducing potential destabilizing factors before discussing financialization and the finance-led growth regime. The last section provides a comparative summary. While the basic narrative in all approaches considered here is quite similar, major differences stem from the relationship between neoliberalism and financialization and, moreover, from the question of whether financialization can be considered cause or effect.
Professor Joseph Aldy from Harvard Kennedy School gives us some insights about how economics can set the balance between policymakers, scientists, employers and citizens.
This paper presents an overview of different models which explain financial crises, with the aim of understanding economic developments during and possibly after the Great Recession. In the first part approaches based on efficient markets and rational expectations hypotheses are analyzed, which however do not give any explanation for the occurrence of financial crises and thus cannot suggest any remedies for the present situation. A broad range of theoretical approaches analyzing financial crises from a medium term perspective is then discussed. Within this group we focused on the insights of Marx, Schumpeter, Wicksell, Hayek, Fisher, Keynes, Minsky, and Kindleberger. Subsequently the contributions of the Regulation School, the approach of Social Structures of Accumulation and Post-Keynesian approach, which focus on long-term developments and regime shifts in capitalist development, are presented. International approaches to finance and financial crises are integrated into the analyses. We address the issue of relevance of all these theories for the present crisis and draw some policy implications. The paper has the aim to find out to which extent the different approaches are able to explain the Great Recession, what visions they develop about future development of capitalism and to which extent these different approaches can be synthesized.
In this podcast, Laura Basu focuses on how capitalist markets and nation-states perpetuate structural racism.
The documentary features a talk of the US-American writer and economic theorist Jeremy Rifkin summarising the main points of his 2011 book "The Third Industrial Revolution."
Are there any limits to government spending? In times of war, particularly? And what about the aftermath of such special times when treasuries seemingly feel unshackled from any rules? And are those times really any special? That is what this paper is about.
Die Geschichte des Kapitalismus ist mit der Geschichte des (naiv realistischen) Alltagsverständnisses einer „objektiven“ Außen-Welt eng verwoben. Damit eine Geldorientierung und der Kapitalismus kulturdurchdringend werden konnten, musste sich die Vorstellung einer objektiven und messbaren „Außen-Welt“ entwickeln und in Lebenspraktiken durchsetzen. Das Paper erläutert die These, dass die Entstehungsgeschichte des Kapitalismus (lebenswirklich und in seiner theoretischen Reflexion) parallel zur Entstehungsgeschichte von Grundkonzepten (lebenswirklich und in ihrer theoretischen Reflexion), wie Ding, Raum und Zeit verlaufen ist bzw. einen gemeinsamen Prozess ausmacht.
Zunehmend wird die ökonomische Standardbildung für ihre Weltfremdheit, Einseitigkeit und Unreflektiertheit kritisiert. Die Autorin fragt nach den möglichen Wirkungen und gesellschaftlichen Bedeutungen dieses kritisierten Zustandes: Vermag er einer blinden Marktgläubigkeit Vorschub zu leisten, die selbst wiederum als wesentlich für die öffentliche Meinungsbildung in den letzten Jahrzehnten anzusehen ist?
Welche Kriterien spielen hierfür eine Rolle? Der Artikel geht diesen Fragen nach, indem er in historischer Perspektive wesentliche Zusammenhänge zwischen Strategien der Beeinflussung der „öffentlichen Meinung“ einerseits sowie der Wissenschaft und Lehre andererseits herausarbeitet, wie sie am Neoliberalismus und seinen Protagonisten Walter Lippmann und Friedrich A. Hayek beobachtet werden können. Zudem wird eine Skizze einer grundlegend alternativen Bildungsform, einer Bildung für ökonomische Mündigkeit, entworfen.
Pluralism includes mainstream economics. Our campaign for pluralism, including this series, have generally focused on ideas outside the mainstream on the basis that it gets plenty of attention already so we want to spend our time exposing people to alternatives. Nevertheless, mainstream ideas deserve some attention. On top of this, a curious feature of modern economics education is that some of the best ideas from mainstream economics are not even taught to undergraduates! During this series I will explore such ideas, starting today with the market construction technique known as ‘matching’.
This paper attempts to clarify how the European economic crisis from 2007 onwards can be understood from the perspective of a Marxian monetary theory of value that emphasizes intrinsic, structural flaws regarding capitalist reproduction. Chapter two provides an empirical description of the European economic crisis, which to some extent already reflects the structural theoretical framework presented in chapter three. Regarding the theoretical framework Michael Heinrich's interpretation of 'the' Marxian monetary theory of value will be presented. Heinrich identifies connections between production and realization, between profit and interest rate as well as between industrial and fictitious capital, which represent contradictory tendencies for which capitalism does not have simple balancing processes. In the context of a discussion of 'structural logical aspects' of Marx's Critique of the Political Economy, explanatory deficits of Heinrich's approach are analyzed. In the following, it is argued that Fred Moseley's view of these 'structural logical aspects' allows empirical 'applications' of Marxian monetary theories of value. It is concluded that a Marxian monetary theory of value, with the characteristics of expansive capital accumulation and its limitations, facilitates a structural analysis of the European economic crisis from 2007 onwards. In this line of argument, expansive production patterns are expressed, among other things, in global restructuring processes, while consumption limitations are mitigated by expansive financial markets and shifts in ex-port destinations.
Exploring Economics, an open-source e-learning platform, giving you the opportunity to discover & study a variety of economic theories, topics, and methods.
This article examines the spread of financialization in Germany before the financial crisis. It provides an up-to date overview on the literature on financialization and reviews which of the phenomena typically associated with financialization have emerged in Germany. In particular, the article aims to clarify how the prevailing institutional structure and its changes had contributed to or had countervailed the spread of financialization and how it had shaped the specific German variant of financialization. For this end, it combines the rich literature on Germany's institutional structure with the more macroeconomic oriented literature on financializaton. With the combination of those different perspectives the article sheds light on the reasons for the spread of financialization and the specific forms it has taken in Germany.
Goethes Faust II, genauer das erste Kapitel wurde vielfach als eine Geld- und Inflationstheorie gelesen. Obgleich darin viele Motive anklingen, die in der Erklärung des Geldes eine Rolle spielen, so ist es doch ein Missgriff, Goethe als ökonomische Autorität zu lesen. Allerdings stand er allerdings in regem Austausch mit zeitgenössischen Ökonomen, deren Erkenntnisse weitgehend vergessen wurden. Gerade darin finden sich viele Elemente für eine Theorie und Philosophie des Geldes. Im Text werden zahlreiche dieser Einsichten vorgestellt und im Kontext der Faust-Dichtung vertieft. Die Figur des Mephistopheles als des „neuen“ Narren erweist sich dabei als wichtige Leitfigur für das Verständnis monetärer Prozesse jenseits der Vorurteile einer traditionellen Quantitätstheorie.
In this paper the main developments in post-Keynesian macroeconomics since the mid- 1990s will be reviewed. For this purpose the main differences between heterodox economics in general, including post-Keynesian economics, and orthodox economics will be reiterated and an overview over the strands of post-Keynesian economics, their commonalities and developments since the 1930s will be outlined. This will provide the grounds for touching upon three important areas of development and progress of post-Keynesian macroeconomics since the mid-1990s: first, the integration of distribution issues and distributional conflict into short- and long-run macroeconomics, both in theoretical and in empirical/applied works; second, the integrated analysis of money, finance and macroeconomics and its application to changing institutional and historical circumstances, like the process of financialisation; and third, the development of full-blown macroeconomic models, providing alternatives to the mainstream 'New Consensus Model' (NCM), and allowing to derive a full macroeconomic policy mix as a more convincing alternative to the one implied and proposed by the mainstream NCM, which has desperately failed in the face of the recent crises.
Friedrich von Hayek, die wirkungsmächtigste Person im Neoliberalismus, hat insbesondere in seiner Theorie des „Wettbewerbs als Entdeckungsprozess“ eine Utopie formuliert, deren Besonderheit darin besteht, dass sie versucht, jeder anderen Utopie – gleich welcher Richtung – ihre Berechtigung zu entziehen. Denn hier wird „dem Markt“ bzw. „der erweiterten Ordnung“ eine Übervernunft zugeschrieben, die von keinem menschlichen Wesen kognitiv zu bewältigen ist. Hayek landet folgerichtig bei dem Bild, „den Markt“ wie einen Gott anzusehen und ihm gottgleiche Attribute zu verleihen.
Wirtschaftswachstum und Bildungswiderstand: Von der Freiheit und Unfreiheit des ökonomischen Denkens
Der Aufsatz diskutiert die Berechtigung von wirtschaftlichem Wachstum als wichtigstes gesellschaftliches Ziel der Gegenwart, seine Genese in der Theoriegeschichte seit dem 2. Weltkrieg und welche Wirkungen von diesem Konzept auf das ökonomische Denken ausgegangen sind. Es wird argumentiert, dass es einer neuen ökonomischen Bildung bedarf, die ein Verständnis für reale Zusammenhänge und ein Wissen um konkrete Dinge fördert, die unmittelbar an Fragestellungen des Lebens orientiert sind.
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